How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 00:41
All the men and women of the world are His living forms.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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From Guru Granth Sahib ji - Ang 1195
With inadequate devotion, how can anyone swim across? ||4||
You are totally pervading and permeating in all.
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Look within your heart, for there you will find both Karim and Ram;
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
In bed, not in music, which is better, a drummer or a bass player?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
At the time of my death, I moved to Magahar. ||2||
Sadhna (a Muslim butcher) and
How do I come out as queer to my best friend in a funny and stupid way?
I am a sacrifice to You, O my True Guru.
Wherever I go, I find water and stones.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Shvetashvatara Upanishad (6.23)
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Where should I go? My home is filled with bliss.
Sain (a barber)
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am not a Hindu, nor am I a Muslim.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sant Kabir was staunchly against cow slaughter.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
One day, a desire welled up in my mind.
Hari is in the East, Allah is in the West.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have searched through all the Vedas and the Puraanas.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If God be within the mosque, then to whom does this world belong?
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
One Universal Creator God. By The Grace Of The True Guru:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I wasted my whole life in the city of Shiva;
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
— Kabir, II.57, Translated by Rabindranath Tagore
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I left Benares - I had little common sense. ||1|| Pause ||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Says Kabeer, unto whom should I tell this?
Says Kabeer, this is what I say:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
These morons know nothing, they wander about in ignorance,
Let’s see what Gurbani has about Ramanandacharya’s views.
Ravidas (a chamar shoemaker)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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For many years, I practiced penance and intense meditation at Kaashi;
Raamaanand Jee, First House:
Kabir (a weaver)
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Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I went to God's place, and worshipped Him there.
I would go there, only if the Lord were not here. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
Now here in this verse
Kaashi and Magahar - I consider them the same.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I am like a fish out of water,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
then who is there to know what happens without?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
He does not dwell at the Lord's Feet. ||3||
If Ram be within the image which you find upon your pilgrimage,
Let's look at the views of Sant Kabir
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
There, where millions of Krishnas stand with hands folded,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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That God showed me the Guru, within my own mind. ||1||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Without looking into one's heart, how can one reach paradise?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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CONCLUSION:
How can they kill the mother, whose milk they drink like that of a wet nurse?
As long as the mind is filled with the desire for heaven,
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I am not a Hindu, nor am I a Muslim.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
NOW…
I serve the One Lord, and not any other. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
Because in my previous life, I did not practice penance and intense meditation. ||1||
That Kabeer died chanting the Lord's Name. ||5||15||
Ramarchan Paddati gives more info about his teachings.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
You have cut through all my confusion and doubt.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.